14Jan 14 January, 2013. Monday of Week 1 in Ordinary Time

Hbr 1:1ff. God spoke in many and varied ways, but now through his Son and heir.

Mk 1:14ff. Jesus begins his mission and calls his first disciples.

First Reading: Hebrews 1:1-6

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say, “You are my Son; today I have begotten you”? Or again, “I will be his Father, and he will be my Son”? And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

Gospel: Mark 1:14-20

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea – for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him.

As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him. They went to Capernaum; and when the sabbath came, he entered the synagogue and taught.

Handing on the Faith

The Scriptures begin where all of us begin, within the bonds of human love and family life, with the gradual development of hopes and possibilities. The Bible always manifests a healthy respect for the normal ways of human nature. Even if Hebrews affirms the divine origins of Jesus, its first words acknowledge the long, slow preparation of the Hebrew Scriptures and the Israelite people for the birth of our Lord, “in times past, God spoke in many and varied ways to our ancestors through the prophets.” Those words span the centuries from Abraham to Jesus, where the special Jewish sensitivity to God’s presence and action in this world was handed on from father and mother to sons and daughters over many generations.

No spirituality that disdains the bonds of flesh and family can properly claim to be Biblical. Still, there are times when God calls people to “Leave your country and your father’s house, and go the land that I will show you.” So it was for those working fishermen, whom Jesus called to leave their nets and their families, to travel the countryside with him, spreading his message of love and reconciliation. This Gospel leads us into a prayerful spirit. If at times Jesus may seem only vaguely present to us, he is still nearby, calling us to follow him, not in order to deprive us of ordinary human love, but to enrich and transform it. In the providence of God, transformations take place: Those Galilean fishermen were never the same again. And if to us Jesus says, “Follow me,” and we keep trying to respond generously, our life’s fulfilment will be safe in his guiding hands.