02Apr 2nd April. Wednesday in Week 4 of Lent

First Reading: Exodus 32:7-14

(Moses intercedes for his people, to restore God’s favour)

The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!'” The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”

But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.'” And the Lord changed his mind about the disaster that he planned to bring on his people.

Gospel: John 5:17-30

(The intimate union of Jesus with God, like an only son with his loving father)

Jesus answered them, “My Father is still working, and I also am working.” For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God.

Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he ill show him greater works than these, so that you will be astonished. Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. The Father judges no one but has given all judgment to the Son, so that all may honour the Son just as they honour the Father. Anyone who does not honour the Son does not honour the Father who sent him. Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.

“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so he has granted the Son also to have life in himself; and he has given him authority to execute judgment, because he is the Son of Man. Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice and will come out; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

“I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me.

Seeing the bigger picture

Questions about life and death, judgment and resurrection, sin and grace, heaven and damnation, life received and life possessed – these are what St. John poses for our contemplation today. But the text from Exodus shows us the shadow side, how the Hebrews on their long journey out of Egyptian slavery so quickly forgot the wonderful way God had saved them, and now complained about their austere life on their march through the desert.

In the Gospel we sense how petty it was for the critics to argue about whether or not Jesus should work miracles on the Sabbath. He has cured a lame man at the pool of Bethesda, and jealous people bicker over a violation of Sabbath rest. Long before, Isaiah had explained how to keep the Sabbath free from profanation: People should “do what is just . . . and let the foreigners join themselves to the Lord” (Is 56:1-8). God works on the Sabbath by keeping the world going, by bringing infants to birth and by calling others in death. But legalists can be blind to the wonderful and the tender, preferring to argue a point of legal procedure. A tiny hill turns into a mountain, blocking their view of God’s beautiful world of people and natural phenomena.

How easily we can become narrow, prejudiced, blinded, tied up in all types of red tape while the poor die of starvation, the handicapped are deprived of a full life, and the potential of the young person is untapped. We allow every small annoyance to bring us back to protecting our own tiny bit of turf! Lent ought to purify us so as to live more aware of the wonderful presence of God, of the awesome gift of life, and of our good planet earth. The Lord is faithful in all his words and holy in all his works!