30Aug 30th August. Saturday, Week 21

Saint Fiachra, monk.

Fiachra or Fiacre (c. 600-670) lived for years in a hermitage in County Kilkenny, where his unwanted fame as a healer and holy man caused disciples to flock to him. Seeking greater solitude, he left his native land and sought refuge in France. The Bishop of Meaux supported his desire to live a life of solitude in the forest near Breuil. There Fiacre built an oratory, a hospice in which he received strangers, and a cell in which he lived in prayer, fasting and manual labour. (See more about him in Wikipedia)

First Reading: 1 Corinthians 1:26-31

(God chose the world’s despised, so that our wisdom, justice, and holiness would centre on Jesus.)

For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; therefore, as it is written, “Let him who boasts, boast of the Lord.”

Gospel: Matthew 25:14-30

(Those who make good use of their talents are rewarded; whoever buries his talents is blamed.)

“Think of a man, going on a journey, who summoned his slaves and entrusted his property to them. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents. ‘ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master. ‘ And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents. ‘ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master. ‘

Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours. ‘ But his master replied, ‘You wicked and lazy slave! So you knew that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth. ‘

Talent: use it or lose it

The gist of today’s parable is a painful paradox, that the haves will get more, while the have-nots will lose even the little that they have. It surely does not express the ideal of Jesus, which was for a community of love and sharing. But the paradox does have some practical applications. Like any motor or machine with moving parts, God’s gifts must be kept in use in order to stay in good condition. Non-use leads to stagnation, rusted parts and clogged-up valves. Physical and spiritual life degenerates if kept in isolation and confinement. But the abuse of life’s gifts can also destroy them, even more than non-use. Today’s readings enable us to  integrate these factors in the use of our talents.

The written word is just one part of the total process of arriving at the will and purpose of God. As we trade with our precious heritage of Sacred Scripture, the biblical text interacts with our personal, family, society and church expectations. We pray for the enlightenment of God’s Spirit while also seeking advice and reflecting on our experience. Those who have engaged in this dialogue will get more, while those who just sit tight are in danger of losing the little they have.

Paul offers a central guiding norm for keeping up the quality of our life: Jesus is our sanctification, for he enables our best self to emerge; and he is our redemption, so that we form one living person with Jesus, our elder brother, whose spirit and example we try to follow in everything.