27May Irish Church accepts its teaching jars with the faithful

Gerry O' Hanlon S.J. writes in an article about the recent referendum on marriage and its aftermath
It was first published on
http://www.eurekastreet.com.au/.

"The atmosphere among the crowd in Dublin and elsewhere in Ireland was carnival like – rainbow flags flying, people smiling and embracing, a sense of delight. This, on the Vigil of the Feast of the Holy Spirit, was a kind of secular Pentecost, a communal experience of movement from fear to peace and joy."
He quotes Archbishop Diarmud Martin in saying that the church 'has to find a new language to get its message across, particularly to young people, and that if teaching isn’t expressed in terms of love then the Church has got it wrong.'
Gerry concludes that 'Archbishop Martin and his colleagues here in Ireland – and further afield – need to take up with energy and enthusiasm the challenge of Pope Francis for a more collegial and dialogical church, in which the voice of all is heard. Then perhaps we can hope for an ecclesial Pentecost to correspond to the secular celebration last Saturday in Dublin, a joyful re-birth of our badly damaged church.'

27May An eccentric in the Algarve

Seamus Ahearne, from his seaside retreat, reflects on recent happenings in Ireland and in Church and is not alarmed.
"Wherever I have worked, the church and the culture were not synonymous. We were never that important in the scheme of things and that was and is much better. I don't think that the coincidence of culture and religion was ever good or right as it has been in Ireland. But the world of God is not shattered when people vote against the view of the Bishops. God and Faith goes on."
"I am blessed. My church is a happy, noisy, argumentative place. No Referendum changes that one."

27May 27th May. Wednesday in Week 8

On different wavelengths

There are several clashes between Jesus and his disciples in Mark’s gospel, as they make their way to Jerusalem, where Jesus will be crucified. They are clearly on different wavelengths, which finds expression in the very different questions they ask of each other. James and John ask Jesus for glory, honour, status.