25Sep September 25th. Friday, Week 25

St Finbarr (550-620) (See below)

1st Reading: Haggai 2:1-9

The Lord will make the new temple more glorious than Solomon’s

In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying:

Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing?

Yet now take courage, O Zerubbabel, says the Lord; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear.

For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendour, says the Lord of hosts.

The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendour of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.

Gospel: Luke 9:18-22

When Peter confesses him as Messiah, Jesus predicts his Passion

Once when Jesus was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?” They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” He said to them, “But who do you say that I am?” Peter answered, “The Messiah of God.”

He sternly ordered and commanded them not to tell anyone, saying, “The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.”

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Saint Finbarr, bishop (See below)

Finbarr (550-620) was a monk and abbot of a monastery in what is now the city of Cork. Coming to the area then known as “an Corcach Mór” (Great Marsh) he built his church and monastery on a limestone cliff above the River Lee,

Drawing from the past

Haggai does not deny memories but puts them to their proper use. Without dodging the issue of discouragement, he asks the people, “Who is left among you that saw this house in its former glory the temple built by Solomon and demolished by the Babylonians? And how do you see it now? Does it not seem like nothing in your eyes?” But if the prophet can draw upon one memory, he is entitled to summon others. Next he refers to the days of Moses and the covenant at Mount Sinai, “This is the pact that I made with you when you came out of Egypt, and my spirit continues in your midst. Do not fear.”

By these good memories Haggai recalls Israel’s early days of dedication and achievement, dedication through the covenant at Sinai and achievement during the glorious reigns of David and Solomon. In our lives these are the stages of adolescence and young adult life. The Bible celebrates this phase of life, whether in ourselves or in others. We should encourage the achievement of young people, never be jealous nor envious of them. They will need those golden days as happy memories at a later time.

Out of the searching trial of the exile and the austere days afterwards God drew from Haggai this cry of messianic hope. We too will be blessed with the spiritual insight achieved through suffering and perseverance.

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Where do you stand?

Luke, more than the other evangelists, portrays Jesus as regularly at prayer. The gospel says from Luke, it is when Jesus is praying that he asks his disciples the two questions, “Who do the crowds say I am?” and “Who do you say I am?” Luke suggests that these questions came out of his prayer. They were important questions. The first question was a general question; the second question was a much more personal one. We can hear both questions as addressed to all of us but it is the second question that is the more demanding one because it asks us to say who Jesus is for us, for me personally. It is easier to say what Jesus means to people in general; it takes a little more out of us to say what he means to me personally. Yet, it is the answer to that second question that Jesus is more interested in. He wants us to give expression to our own personal faith in him. We are each being asked, “What do you believe?” [Martin Hogan]


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