03Apr 03/04. 2nd Sunday of Easter (Divine Mercy Sunday)

1st Reading: Acts 5:12-16

High morale and healing influence of the early Christians

Many signs and wonders were done among the people through the apostles. And they were all together in Solomon’s Portico. None of the rest dared to join them, but the people held them in high esteem. Yet more than ever believers were added to the Lord, great numbers of both men and women, so that they even carried out the sick into the streets, and laid them on cots and mats, in order that Peter’s shadow might fall on some of them as he came by. A great number of people would also gather from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and they were all cured.

Second Reading: Apocalypse 1:9-13, 17-19

John sees risen Jesus, in the form of the glorious Son of Man

I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.” Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest.

When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this.

Gospel: John 20:19-31

The presence of the risen Jesus dispels fear and brings peace to his friends

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Bible

Readings + Audio-commentary by Kieran O’Mahony here.


No longer unbelieving

The figure of Thomas as the disciple who resists believing has been very popular among Christians. However the Gospel has more to say about this skeptical disciple. The Risen Jesus speaks words to him that are both an urgent call, and a loving invitation: “Do not be unbelieving anymore but believe.” Thomas, who spent a week resisting believing, responds to Jesus with the most solemn confession of faith that we could read in the Gospels: “My Lord and my God.”

What has this disciple experienced in the Risen Jesus? What is it that has transformed this man, up to this point doubting and hesitant? What went on inside him that has brought him from skepticism to trust? What’s surprising is that, according to the story, Thomas rejects touching Jesus’ wounds in order to verify the truth of the resurrection. What opens him to faith is Jesus himself with his invitation.

Throughout our years all of us have changed much from within. We have become more skeptical, but also more fragile. We have become more critical, but also more insecure. Each has decided how we want to live and how we want to die. Each has responded to that call which sooner or later, whether unexpected or whether a fruit of an inner process, comes to us from Jesus: “Do not be unbelieving, but believe.”

Maybe we need to awaken our desire for truth, to develope more that inner sensibility we all have, in order to perceive, beyond the visible and tangible, the presence of the Mystery sustaining our lives. It’s no longer possible to imagine ourselves as people who know everything. That’s not how it is. All of us, believers and nonbelievers, atheists and agnostics, we walk through life as if wrapped in shadow. As Paul of Tarsus says: we seek God “like blind people.”

Why don’t we face the mystery of life and death, trusting in Love as the ultimate Reality of everything? This is Jesus’ decisive invitation. More than one believer today feels that faith has become more and more unreal and less fundamental. I don’t know, but maybe now that we can no longer support our faith in false securities, we are learning to seek God with a more humble and sincere heart.

We mustn’t forget that any person who sincerely seeks and desires to believe is already, as far as God is concerned, a believer. Often it’s not possible to do much more than that. And God, who understands our powerlessness and weakness, has paths to meet each individual and offer them salvation. (J A Pagola)


Unlocking our doors

Nowadays most our our houses are securely alarmed, because the alarm system has become as necessary as table and chairs. We also need good strong locks. Long gone, at least in the cities and towns, are the days when you could just leave the key in the door, and let neighbours ramble in casually for a chat and a cup of tea. We are more fearful about safety than we used to be, with good reason.

But we need some balance in all of this. Fear of what strangers might do tends to close us in on ourselves, not just in the physical sense of getting stronger door-locks, but also in other senses. We tend to be reserved around people whom we perceive to be critical. We are slow to open up to those we think will judge us. We hesitate to share ideas and plans with people who are known not to suffer fools gladly. Fear of others can often hold us back and stunt our self-confidence.

In the gospel we find the disciples locking themselves into a room because they were afraid. Even after an excited Mary Magdalene came to them from the empty tomb announcing that she had seen the Lord, this was not enough to overcome their fear. What had been done to Jesus could be done to them. .. which led to their hiding in self-imposed confinement. The turning point came when the risen Lord himself appeared to them behind their closed doors and helped them over their fear. He did this by breathing the Holy Spirit into them, filling them new energy and hope, freeing them from fear and releasing them to share in his mission. “As the Father sent me, so am I sending you,” he said. In the power of the Spirit they came to life and went out from their self-imposed prison, to bear witness to the risen Lord. This is the picture of the disciples that Luke gives us in today’s reading from Acts. He describes a community of believers, the church, witnessing to the resurrection both in word and by the quality of their living.

We can all find ourselves in the situation of those first disciples, locked in their hiding place. Any combination of the “slings and arrows of outrageous fortune” can water down our commitment to following the Lord. Like the disciples in this morning’s gospel, we can be tempted to give up on our faith journey. The will to self-preservation can prevent us from doing what we are capable of doing with the Lord’s help. The wounds we carry from earlier, failed initiatives make us hesitate to try again. Even when someone seems full of enthusiasm and hope like a Mary Magdalene, we shrug it off. We let them get on with it, while we hold back and stay safe. This morning’s gospel suggests a way out of our self-imposed confinement. If Magdalene makes no impact on us, the Lord will find another way to enter our lives and to fill us with new life and energy for his service. No locked doors, nor even locked hearts, can keep him out. He finds a way to enter the space where we have chosen to retreat and he empowers us to resist what is holding us back. He does require some openness on our part; at the least some desire on our part to become what he is calling us to be. The risen Lord never ceases to recreate us and to renew us in his love. Easter is the season to celebrate the good news.

Just as the disciples were unmoved by the hopeful enthusiasm of Mary Magdalene who had seen the Lord, so Thomas was unmoved by the witness of the disciples who told him they too had seen the Lord. Thomas, it seems, was an even harder nut to crack than the other disciples. He is one of those people who insist on certain conditions being met before he makes a move, “Unless I see, I can’t believe.” As he had done with the other disciples, the Lord takes Thomas on his own terms. He accommodates himself to Thomas’ conditions and says, “Put your finger here.” This morning’s gospel implies that the Lord meets us wherever we are. He takes us seriously in all our fears and doubts. The Lord is prepared to stand with us on our own ground, whatever that ground is, and from there he will speak to us a word suited to our personal state of mind and heart. We don’t have to get ourselves to some particular place in order for the Lord to engage with us. He takes himself to where we are, wherever it is a place of fear or of doubt. We might pray this Easter season for the openness to receive the Lord’s coming into the concrete circumstances of our own lives, so that we too might say with Thomas, “My Lord and my God.” We might also pray that, like the Lord, we would receive others where they are, rather than where we would like them to be.


The Gift of Peace

Cardinal Joseph Bernardin was archbishop of Chicago. He was told in August 1996 that a cancer which had been in remission had returned and that he had only a short time to live. He died the following November. During those two months he wrote a book covering the previous three years of his life, entitled, ‘The Gift of Peace’. One of the most difficult experiences of those last three years of his life was a much publicized accusation of misconduct which was made against him by a young man called Stephen. He subsequently withdrew the accusation and acknowledged that it was false. In his book Cardinal Bernardin describes the reconciliation which he initiated with his accuser. Stephen was dying of AIDS at the time, and at their meeting he offered the cardinal an apology which was gently accepted. Cardinal Bernardin offered Stephen a gift, a Bible in which he had inscribed words of loving forgiveness. Then he showed him a one hundred year old chalice, a gift to the cardinal from a man who asked him to celebrate Mass sometime for Stephen. That Cardinal Bernardin celebrated Mass there and then. He described his meeting with Stephen as the most profound and unforgettable experience of reconciliation in his whole priestly life.

In this morning’s gospel we find the first disciples dispirited and terrified after the death of Jesus. They have to confront their failure to be faithful to Jesus in the hour of his passion and death. They are in a huddle, having locked themselves away in a room. Suddenly Jesus stands among them and says to them, ‘Peace be with you’ and breathes the Holy Spirit upon them. The risen Lord was reconciling his failed disciples to himself; they came to recognize themselves as forgiven, and, so their hearts were filled with joy. Having experienced the gift of the Lord’s forgiveness, they are sent out in the power of the Spirit to offer to others the gift of forgiveness they have received. ‘Those whose sins you forgive, they are forgiven’. That gift and mission is given to all of us who have been baptized into the risen Jesus. Having been reconciled to the Lord we are all sent out as ministers of reconciliation. The sacrament of reconciliation is, of course, a privileged moment of reconciliation, when we receive anew the Lord’s forgiveness and extend that forgiveness to those who have hurt us. However, there are other, more frequent, moments of reconciliation: the daily forgiveness of our brothers and sisters; the speaking of the hard words, ‘I am sorry’ and the gracious acceptance of another’s offer of apology. In these moments, Jesus is standing in our midst, helping us to break out of situations that can be draining of life for everyone involved.

Thomas had not been in the room when the risen Lord appeared to the other disciples. He had missed out on the Lord’s bestowal of the gifts of peace and forgiveness. Thomas seems to have cut himself off from the community of the disciples. He had gone off on his own to nurse his wounds, and so he missed out on the Lord’s presence in the midst of the fearful and failed disciples. He is not unlike so many today who, for a variety of reasons, have cut themselves off from the church. When we cut ourselves off from the community of believers, we lose out greatly. For all its flaws and failings, the church is the place where we encounter the risen Lord. The Lord continues to stand among the community of disciples, especially when we gather in worship and pray, when we gather to serve others in the Lord’s name. It is there that we hear the Lord say, ‘Peace be with you’, that we experience his forgiveness for our past failures, that we hear the call to go out in his name as his witnesses, that we receive the Holy Spirit to empower us to be faithful to that mission. The community of disciples reached out to Thomas; they shared their newfound faith with him, their Easter faith, ‘We have seen the Lord’. Those first disciples remind us of our calling to keep reaching out in faith to all those who, for whatever reason, have drifted away from the community of believers and no longer gather with us. If we do so, we may encounter the same negative response that the first disciples experienced from Thomas, ‘I refuse to believe’.

Yet, even though our efforts may fail, as the efforts of the disciples failed, we know that the Lord will keeps reaching out to us when we cut themselves off from the community of faith, just as the Lord reached out to Thomas. ‘Doubt no longer’, he said to him, ‘but believe’. Then, out of the mouth of the sceptic came one of the greatest acts of faith in all of the gospels, ‘My Lord and my God’. Thomas Merton wrote in his book Asian Journal, ‘Faith is not the suppression of doubt. It is the overcoming of doubt, and you overcome doubt by going through it. The man of faith who has never experienced doubt is not a person of faith’. There was a great honesty about Thomas; he didn’t pretend to believe when he didn’t. The gospel suggests that such honesty is never very far from authentic faith. [MH]


Our struggle to believe

When we come together for Mass every Sunday we come to remember Jesus. Our presence and participation in the Eucharist is an act of faith – an act of personal faith and an act of shared faith. In praying together we also help one another believe, hope and love more strongly. So we become a stronger Christian community. It might be said of us what was said in our First Reading today about the infant Church in Jerusalem: .”.. the number of people who came to believe in the Lord increased steadily.”
Our shared faith is above all faith in Jesus Christ. We believe that he has risen from the dead, that he is alive in himself and alive in us, and that he is our Teacher, Lord and Leader. But nobody can do our believing for us. This is powerfully illustrated in our gospel story today.

It’s Easter Sunday and the disciples are huddled together in a locked room. After what happened to Jesus just two days before, they dare not venture out because of fear for their lives. But Jesus himself does not hide away. Suddenly he comes among them. His greeting is peace. Their response is joy. For the story-teller John, Easter Sunday is Pentecost, and the gift of the Spirit is the breath of the Risen Christ. The disciples breathe in the Spirit and the Spirit becomes part of their lives. Soon they will leave the Upper Room changed persons – fearless and courageous, energetic and zealous people. In short they will leave as persons animated, fired and propelled outwards by the Holy Spirit.

But one of their group is missing. His name is Thomas. He is one of the apostles, part of the group. But he is also a distinct, independent self, a real individual. He cannot be both loyal to the group and disloyal to his own inner self. That would make his loyalty deceitful and worthless. For Thomas honesty and sincerity are, in fact, more important than loyalty and belonging. So when the others say, ‘We have seen the Lord’, he declares strongly and emphatically that before he is willing to believe that Jesus is really risen and alive he must see and test the evidence for himself. He won’t accept that claim just on their say-so. So it’s his honesty that makes him doubt and leads to him being called ever afterwards ‘Doubting Thomas’.

We learn from the gospel story that Thomas comes to believe in the Risen Jesus in the same way as the other disciples, i.e. when he sees the Lord for himself. But in the way John tells the story Thomas stands for all those who have not yet seen the Lord in the flesh but who are called to believe in him just the same. That’s where we come into the story. We are among those many generations of believers ever afterwards of whom it may be said: ‘Happy are those who have not seen and yet believe.’

It’s understandable that Thomas was so slow to believe. One reason is that he was such a rugged individual, a real self-starter. The other is because he was not present when Jesus breathed the Holy Spirit into his fellow-disciples.

But Jesus has given the Spirit to you and me, first at Baptism, then at Confirmation, and subsequently at every Eucharist we celebrate. The Spirit which Jesus gives is the Spirit of truth. It’s the same Spirit that empowers us to say to Jesus with Thomas: ‘My Lord and my God!’

Our faith is one of the main gifts the Spirit has given us. But it is not a one-off gift that we lock away in a safe like some precious jewel. As a form of life we must let our faith grow and mature. On the other hand, like other forms of life, our faith can wither and die from neglect and lack of exercise. We need to pray about our faith, think about our faith, and express it in works of love.

This does not mean that we will never have any doubts. After all even great and saintly characters like Mother Teresa had to struggle with doubts her whole life long. But if like Thomas we care about what we believe, surely sooner or later our faith, revived by the Holy Spirit, will bring us into the presence of God in the person of Jesus, whom our Second Reading today calls ‘the Living One’. (B. Gleeson)


One Response

  1. Eugene Genovese

    Keep up inspired work equivalent to weekend retreat and facilitating of contemplative reflection.

    God Bless


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