20Mar 20 March: Tue. of Week 5 of Lent

1st Reading: Numbers (21:4-9)

The bronze serpent as a healing sign

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the desert? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

Responsorial Psalm (from Ps 102)

Response: O Lord, hear my prayer, and let my cry come to you

O Lord, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily. (R./)

The nations shall revere your name, O Lord,
and all the kings of the earth your glory,
When the Lord has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer. (R./)

Let this be written for the generation to come,
and let his future creatures praise the Lord:
The Lord looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die. (R./)

Gospel: John (8:21-30)

When you have lifted up the Son of Man

Jesus said to the people, “I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.” Then the Jews said, “Is he going to kill himself? Is that what he means by saying, ‘Where I am going, you cannot come’?” He said to them, “You are from below, I am from above; you are of this world, I am not of this world. I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.”

They said to him, “Who are you?” Jesus said to them, “Why do I speak to you at all? I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him.” They did not understand that he was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me. And the one who sent me is with me; he has not left me alone, for I always do what ispleasing to him.” As he was saying these things, many believed in him.


The Serpent and the Cross

The symbol of Israel’s sin, the serpent that with its poisonous bite, is changed into an instrument of salvation. Moses made a bronze serpent and mounted it on a pole, so that all who look upon it admitting their sin and regretting their offense were cured by the Lord. Acknowledgment of sin purifies the mind and heart, exposing all excuses and calling evil by its proper name “sin” i.e. an offence against the God on whom our lives depend. The people come to a new outlook when they admit that sin brings sorrow and death, that their grumbling is destructive, and that their contempt for the Manna provoked God’s anger. This bronze serpent has a somewhat murky history. Long before Moses cast this figure in copper, the serpent was a popular figurine in Canaanite fertility rituals. It was a serpent that symbolized the devil in Genesis 3. Perhaps it was because of this pagan background that Moses’ bronze serpent later became an object of false worship and was destroyed as an idol by King Hezekiah (2 Kgs 18:4).

Paradoxically the early church recognized in this symbol a sign of Jesus on the cross. Saint Paul wrote: “For our sake God made the sinless one to be sin, so that in him we might become the very holiness of God” (2 Cor 5:21). In the goodness, compassion and forgiveness of Jesus we recognize by contrast our own violent and harsh attitudes. The very image of Jesus on the cross shows the effects of human violence but also reveals “the kindness and love of God our Saviour” (Tit 3:4). The “miraculous interchange” of which the liturgy speaks is that while Jesus conforms to us externally (adopting our humanity), we are enabled to conform to him internally, becoming children of God. His goodness forces the poison of our sinfulness out of our system, by his enduring with love the violence of the crucifixion, and through his act of loving self-surrender, we come to belong like Jesus to the Father who is above all.

One Response

  1. Brian Fahy

    Who are you?

    John 8:21-30

    Had I been around at the time of Jesus would I have followed him? Hard to say. Lots of people did follow for a while. They followed in crowds and listened to this impressive speaker and teacher. But crowds are funny creatures and they generally drift away after a time. You have to become a personal follower at some point and that is a big decision.

    Had I been an important person I would naturally have taken notice and probably have felt some professional jealousy at this young northerner with all the talent. Questions and confrontations over religious policy and practice would have ensued, and arguments about whom do you think you are. So I may well have been a member of the crowd or a religious opponent of Jesus in his day. After all he had a very unsettling effect on people.

    And if I were to ask him straight, ‘who are you?’ it would not be easy for Jesus to say baldly, ‘I am the Son of God,’ or ‘I am the messiah.’ Who could accept such an answer! So Jesus has to say things indirectly. ‘I have come from my father,’ and ‘I am from above.’

    But in this world there are things that we can rely on even though they are often misused. We have a gut feeling for what is good and what is just and what is true. We can sense it. We can feel it. It is what we are made for. We know it when we find it. If we are trying our best to be good and just and true then we will chime truly with that goodness when we come face to face with it.

    That is why Jesus ultimately said in reply to the question of ‘who are you?’ that the questioners will know the answer for sure when they nail him to a cross. ‘When you have lifted up the Son of Man, then you will know that I am He.’

    Goodness perseveres in goodness through all suffering and does not depart from its nature. Jesus on the cross is the ultimate proof of who he is, of his thoroughgoing goodness. This goodness, this grace of God is now offered to all who try to follow him.

    People today, like people back then, may be unsure about God and the afterlife, but they are sure about what matters – goodness justice and truth. Followers of Jesus are called to be witnesses to this. The world does not need argumentative proof. People need good examples of thoroughgoing goodness.

    The Lord asks us to do nothing of ourselves but to do always what pleases God Our Father.

    Brian Fahy
    20 March 2018