09Jul 09 July. Monday, Week 14

1st Reading: Hosea (2:16-18, 21-22)

Israel will again show loving fidelity to her God

On that day, says the Lord, you will call me, “My husband.” For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more.

I will make for you a covenant on that day with the wild animals, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety.

On that day I will answer, says the Lord, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer ‘Jezreel.’

Resp. Psalm (Ps 145)

R./: The Lord is gracious and full of compassion,

I will bless you day after day,
and praise your name forever and ever.
Great is the Lord and highly to be praised;
his greatness cannot be measured. (R./)

Generation after generation praises your works
and proclaims your might.
They speak of the splendour of your glorious majesty
and tell of your marvellous works. (R./)

They will speak of your terrible deeds
and declare your greatness and might.
They publish the fame of your abundant goodness
and joyfully sing of your justice. (R./)

The Lord is gracious and full of compassion,
slow to anger and of great kindness.
The Lord is good to all
and compassionate toward all his creatures. (R./)

Gospel: Matthew (9:18-26)

Jesus cures a woman’s haemorrhage and raises the daughter of Jairus

While Jesus was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples.

Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.

When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this sprad throughout that district.


Interpersonal problems

Family and personal problems can cause us anguish but they can also be a launching pad for religious growth, as today’s readings show. The repeated infidelities of Hosea’s wife triggered an emotional explosion in her husband’s prophetic heart; and Jesus is confronted with a family tragedy, the death of the synagogue leader’s young daughter. They beg him to come and lay hands on her and pray…

Our parish church symbolises God’s compassionate and caring presence among us. Our religion rooted in normal everyday existence, and it can offer some kind of healing to disputes and even serious family problems. The prophet Hosea is caught up in a marital scandal. Not only has his wife been unfaithful, but he is not even sure of the paternity of two of the three children in his family. Only the first, a son, was definitely born to him (Hos 1:6, 8). Yet he finds it in his heart to forgive his straying wife, to mirror the compassion of God towards his sinful people.

Jesus takes the risk of becoming religiously unclean and being barred from entering the synagogue or temple; he lets himself be touched by a woman with a flow of blood and then he takes a dead child by the hand (Lev 15:19-33; 21:1). There must have been in him a great inner freedom, an overwhelming compassion, a decisive urge to help the needy, so that the “unclean” could presume to touch him and request him to touch them. Through all these examples we detect a wholesome way to live our religion according to the over-riding norm of loving concern for other.

The fringe of his garment

In today’s gospel Jesus is approached by two people who were very different in personality and social status. One was a synagogue official, who had a recognized and important religious role within the community. The other was a woman who suffered from a flow of blood, and who, in virtue of that condition, would have been considered ritually unclean, and, therefore, excluded from the synagogue. Not only were these two people at opposite ends of the religious spectrum of the time, but the way they approach Jesus is very different. The official comes up to him very publicly, bowing low in front of him. The woman secretly touches the fringe of Jesus’ cloak, not wanting to be noticed. In spite of their different standing within the community and their different approaches to Jesus, what they had in common was their great faith in Jesus and in his saving power.

Jesus responds equally generously to both of them, healing the official’s daughter and healing the woman of her condition. The gospel suggests that what matters to the Lord is not our standing in the community or how we approach him, how we pray, but the strength of our faith in him, the quality of our relationship with him. According to the opening line of today’s first reading, the Lord lured the people of Israel into the wilderness to speak to their heart. The Lord speaks to the heart of all of us who approach him and he always responds to our plea for help..


(Augustine Zhao Rong, priest, and Companions, martyrs)

The Martyr Saints of China, or Augustine Zhao Rong (d. 1815) and his 119 companions, include 87 Chinese Catholics and 33 Western missionaries, from the mid-17th century to 1930, who were martyred because of their Christian ministry and, in some cases, for their refusal to apostatize. Many died in the Boxer Rebellion, in which xenophobic peasants slaughtered thousands of Chinese converts along with missionaries and other foreigners.

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