13Jan 13 January. The Baptism of the Lord

Jesus brings justice and divine life to the nations. As his baptised family, we seek the kingdom of God through justice and peace.

1st Reading: Isaiah 42:1-4, 6-7

A chosen servant of God will courageously help others to find salvation

Thus says the Lord:

“Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
He will not cry or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.
I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.”

Responsorial Psalm (Ps 103:1-2, 3-4, 24-25, 27-30)

R./: Oh, bless the Lord, my soul

Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent. (R./)

Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants. (R./)

How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small. (R./)

All of these look to you to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill. (R./)

You take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth. (R./)

2nd Reading: Titus (2:11-14; 3:4-7)

Purified through the water of rebirth and renewal

For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

But when the goodness and loving kindness of God our Saviour appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Gospel: Luke (3:15-16, 21-22)

The Baptist points to Jesus the Saviour, whom God calls “my Son, the Beloved”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.”

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”


Having a clear purpose in life

During a pilgrimages to the Holy Land I and some friends stood up to our knees in the river Jordan, to renew the promises of our baptism. It was a moving experience as we remembered the Holy Spirit descending on Jesus just after HIS baptism. By being baptised into him we are counted as members of God’s beloved family. United with Jesus, we are made like him, God’s own daughters and sons. Others who stood that day in the Jordan will remember that moment today and use it to renew their commitment to Jesus. But all of us were baptised somewhere, sometime, and we can claim that baptism fully as our own.

Our Lord’s baptism is a vital moment in our story of salvation, where he joined with humanity in the humble outreach to God, and where the Father and the Spirit are seen and heard to be there with him. Our gospel says that “the heavens were opened,” a powerful statement of the point of contact between heaven and earth. Later on, as Jesus completes his life-journey on Calvary, we read how “the veil of the Temple was rent in two,” a symbol that we are not completely free to enter the Holy of Holies. Today’s gospel has Jesus beginning a journey which each of us is asked to travel. It is a journey full of purpose, a journey of intent. We need a sense of purpose and pattern to our living. St Peter summarised the purpose and pattern of Christ’s life when he said, “went about doing good and healing all who were oppressed by the devil, for God was with him.” We are each invited, personally, to make this purpose our own.

A little story about finding direction: A Dubliner was down the country travelling along by-roads where the signposts were few and far between. After a while, unsure of his directions, he decided to ask the first person he saw. When he came across a farmer driving his cows home for milking he stopped the car and asked if he was on the right road to Mallow. The farmer told him that he certainly was on the Mallow road. The driver thanked him and was about to move forward when the farmer added, in a nonchalant way, “You’re on the right road, but you’re going in the wrong direction!’ Let’s look into our own lifestyle today, to see if our direction is right.

Confirming our baptism

Baptism is such a happy occasion when a child’s birth is publicly celebrated and cheered, and here they are received into a larger family, the family of the church. In being received into our church-family, these children become our brothers and sisters in the Lord, sons and daughters of God, and temples of the Spirit. The joy of faith and hope is palpable, especially when the parents and godparents come up to the baptismal font and the water is poured over the head of the child by the celebrant. Each child is anointed before and after baptism with special oil of catechumens and the oil of chrism; the baptismal shawl is placed around the child and the baptismal candle is lit. The whole occasion is uplifting in a way that is unique to that sacrament.

Of course, the majority of baptisms are of children, who are oblivious to what is happening around them. A big decision is being made on their behalf without their knowing anything about it. Yet, just as parents make all kinds of other big decisions for their children without consulting them, so they happily make this significant decision on their behalf. There is a story in the gospels of parents bringing little children to Jesus. When the disciples tried to stop parents doing this, Jesus rebuked his disciples and said to them, ‘let the children come to me and do not stop them, for to such as these the kingdom of God belongs.’ Parents continue to bring their children to Jesus today whenever they present them for baptism, because in baptism they are being baptized into the person of Christ; they become members of his body; Jesus begins to live within them through the Spirit. When parents bring their children for baptism they are making a decision for them that is very much in keeping with the Lord’s desire. ‘Let the children come to me and do not stop them.’

Today we celebrate the feast of the baptism of Jesus. It is a good day to reflect on our own baptism and its significance for us. The day of Jesus’ baptism was a watershed in his life; it was a day of new beginning. On that day he began his public ministry during which he gave himself fully in the service of God and all of God’s people. On that day Jesus launched forth as the one who came not to be served but to serve and to give his life as a ransom for many. As he set out on that momentous journey for all of us, he was assured of God his Father’s favour, ‘You are my Son, the Beloved; my favour rests on you’, and he was empowered by the Holy Spirit, who descended upon him like a dove.

Though Jesus was baptised as an adult and we were baptised as children, our baptism was also a day of new beginning for us. On that day we were launched on the great adventure of becoming disciples of Jesus in our own time. On that day, we too were given an assurance of God’s love and favour, and we too were empowered by the Holy Spirit for the journey ahead of us. On that day we were caught up into Jesus’ own very special relationship with God and we became a member of Jesus’ family of disciples, the church. It is a moment of grace that has the potential to shape our lives in a very fundamental way, in a way that is in keeping with God’s purpose for our lives.

Baptism is the beginning of a lifelong call. We spend the rest of our lives trying to carry out what it calls us to be. We were baptized as children but years later we personally confirmed the implications of our baptism. It is as adults that we say personal ‘yes’ to the Lord who has blessed us from the start. It may be as late as our twenties or even later that we adopt that ‘yes’ with all our heart and soul and mind. In those mature years we can more fully hear the call of today’s Reading from Isaiah , ‘Come to the water all you who are thirsty; Seek the Lord while he is still to be found, call to him while he is still near.’ From the moment of our baptism the Lord keeps guiding to us, and as the Scripture declares, that word “does not return to me empty, without carrying out my will and succeeding in what it was sent to do.” Like Jesus himself, today we turn our ears again to hear that baptismal call.

Dearbhú ár mBaiste

Is nasc saoil é an Bhaisteadh. Gabhann an dualgas atá orainn an chuid eile dár saoil a d’iarraidh ár ndualgaisí in a leith a chomhlíonadh Nuair a bhainimid amach aois na céile is ansan a thugaimid ár lán toil don Tiarna, a sheas linn ó thús. Is minic go mbíonn fiche bliain caite sula a dtugtaimid an comhaontú iomlán, lán-toilteanach seo. I mblianta na maitheasa is mó go mór a théann ráiteas Isiaia, atá in a chuid de léacht an Aifrinn inniu, i bhfeidhm orainn “Hóigh, a lucht an íota, tagaigí faoi choinne uisce, Lorgaígí an Tiarna fad a chuireann Sé é féin ar fáil, glaoigí air fad atá Sé i ngar”. Bíonn an Tiarna dár dtreorú gan staonadh ón mbaiste, agus mar atá ráite sa Scrioptúir ” an Briathar a théann as mo bhéal, ní fhilleann san orm gan toradh, gan an rud ab áil liom a dhéanamh agus mo bheart a chur i gcrích”. Dála Íosa Críost tugamis cluas le héisteacht do ghairm an bhaisteadh.
(Aistrithe ag an tAth. Uinseann, OCSO)

13 January: St Hilary of Poitiers

BISHOP, DOCTOR OF THE CHURCH. Born in Poitiers (France) about 315; died there on this day in 368. A married man with a family, he became a Christian and was elected bishop of his native city. Called the “Athanasius of the West” because of his strenuous defence of the divinity of Christ against the Arians, for which he was exiled by the emperor. Noted for his gentle, courteous and friendly nature, and for his contribution to the Western understanding of the Trinity.

One Response

  1. Pádraig McCarthy

    Preface: “Father, in the waters of the Jordan … you revealed a new Baptism.” The baptism of Jesus goes beyond John’s baptism. “You are my son, the beloved. My favour rests on you.” (Some manuscripts have the quotation from Psalm 2:7: You are my son; today I have begotten you.”)

    “Mater semper certa est”: the woman who give birth is seen to be the mother. The father may not always be as clearly identified! The father establishes his position by acknowledging and welcoming the child as his.

    What follows today’s reading is this: “When Jesus began, he was about 30 years old.” Many translations supply: began “his ministry”, but it’s not in the Greek. With Jesus begins a new creation.

    Then follows Luke’s genealogy from Jesus back to Adam and God: 77 names, where Matthew has 42 from Abraham to Jesus. The 77 are 11×7: Jesus is the start of the fulfilment, the completion, with the 12th 7.

    In Genesis 4:23-24, Lamech promised seventy-seven-fold vengeance for anyone who offends him. Jesus brings seventy-seven-fold forgiveness.

    The waters of John’s baptism are a cleansing for metanoia. With Jesus, baptism is a new birth: “Today I have begotten you.” After our nine months before birth, we are born with the breaking of the waters, and we begin a new phase of our lives. Jesus at his baptism begins a new phase of his life: “He began …” For us too, in baptism we begin a new phase of our lives. We not only acknowledge and honour Jesus, but we go further: we follow him.

    The dove, as with Noah, heralds not just the end of the flood, but out of that flood comes a rebirth of humanity.

    After his baptism Jesus prays. Then, following the genealogy to establish that his is truly a son of God, he goes to the desert. He will not simply follow the model of John; he will be guided in a fresh ministry guided by his Father.

Scroll Up