08Apr Monday of Week 5 of Lent

08 April 2019.

1st Reading: Daniel 13:1-9, 15-17, 31-62

Susanna is falsely accused; Daniel’s questions uncover the truth

There was a man living in Babylon whose name was Joakim. And he took a wife named Susanna, the daughter of Hilkiah, a very beautiful woman and one who feared the Lord. Her parents were righteous, and had taught their daughter according to the law of Moses. Joakim was very rich, and had a spacious garden adjoining his house; and the Jews used to come to him because he was the most honoured of them all.

That year two elders from the people were appointed as judges. Concerning them the Lord had said: “Iniquity came forth from Babylon, from elders who were judges, who were supposed to govern the people.” These men were frequently at Joakim’s house, and all who had suits at law came to them there.

When the people departed at noon, Susanna would go into her husband’s garden to walk. The two elders used to see her every day, going in and walking about, and they began to desire her. And they perverted their minds and turned away their eyes from looking to Heaven or remembering righteous judgments.

Once, while they were watching for an opportune day, she went in as before with only two maids, and wished to bathe in the garden, for it was very hot. And nobody was there except the two elders, who had hid themselves and were watching her. She said to her maids, “Bring me oil and ointments, and shut the garden doors so that I may bathe.” Now Susanna was a woman of great refinement, and beautiful in appearance. As she was veiled, the wicked men ordered her to be unveiled, that they might feed upon her beauty. But her family and friends and all who saw her wept.

Then the two elders stood up in the midst of the people, and laid their hands upon her head. And she, weeping, looked up toward heaven, for her heart trusted in the Lord. The elders said, “As we were walking in the garden alone, this woman came in with two maids, shut the garden doors, and dismissed the maids. Then a young man, who had been hidden, came to her and lay with her. We were in a corner of the garden, and when we saw this wickedness we ran to them. We saw them embracing, but we could not hold the man, for he was too strong for us, and he opened the doors and dashed out. So we seized this woman and asked her who the young man was, but she would not tell us. These things we testify.” The assembly believed them, because they were elders of the people and judges; and they condemned her to death.

Then Susanna cried out with a loud voice, and said, “O eternal God, who discern what is secret, who are aware of all things before they come to be, you know that these men have borne false witness against me. And now I am to die! Yet I have done none of the things that they have wickedly invented against me!” The Lord heard her cry. And as she was being led away to be put to death, God aroused the holy spirit of a young lad named Daniel; and he cried with a loud voice, “I am innocent of the blood of this woman.”

All the people turned to him, and said, “What s this that you have said?” Taking his stand in the midst of them, he said, “Are you such fools, you sons of Israel? Have you condemned a daughter of Israel without examination and without learning the facts? Return to the place of judgment. For these men have borne false witness against her.” Then all the people returned in haste. And the elders said to him, “Come, sit among us and inform us, for God has given you that right.” And Daniel said to them, “Separate them far from each other, and I will examine them.”

When they were separated from each other, he summoned one of them and said to him, “You old relic of wicked days, your sins have now come home, which you have committed in the past, pronouncing unjust judgments, condemning the innocent and letting the guilty go free, though the Lord said, ‘Do not put to death an innocent and righteous person.” Now then, if you really saw her, tell me this: Under what tree did you see them being intimate with each other?” He answered, “Under a mastic tree.” And Daniel said, “Very well! You have lied against your own head, for the angel of God has received the sentence from God and will immediately cut you in two.”

Then he put him aside, and commanded them to bring the other. And he said to him, “You offspring of Canaan and not of Judah, beauty has deceived you and lust has perverted your heart. This is how you both have been dealing with the daughters of Israel, and they were intimate with you through fear; but a daughter of Judah would not endure your wickedness. Now then, tell me: Under what tree did you catch them being intimate with each other?” He answered, “Under an evergreen oak.” And Daniel said to him, “Very well! You also have lied against your own head, for the angel of God is waiting with his sword to saw you in two, that he may destroy you both.”

Then all the assembly shouted loudly and blessed God, who saves those who hope in him. And they rose against the two elders, for out of their own mouths Daniel had convicted them of bearing false witness; and they did to them as they had wickedly planned to do to their neighbour; acting in accordance with the law of Moses, they put them to death. Thus innocent blood was saved that day.

Responsorial: Psalm 23

Response: Though I walk in the valley of darkness I fear no evil, for you are with me

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit. (R./)

He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort. (R./)

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing. (R./)

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever. (R./)

Gospel: John 8:12-20

Whoever follows me will never walk in darkness

Jesus said to the people, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.” Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.  You judge by human standards; I pass judgment on no one. But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.  In your own Law it is written that the testimony of two witnesses is true.  I am one who testifies for myself; my other witness is the Father, who sent me.”

Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

BIBLE

The people’s defender

Susanna’s prayer illustrates a deeply personal faith: “she trusted in the Lord with all her heart.” By contrast, lust drove her accusers to suppress their conscience, letting desire drive mercy and justice from their thoughts. Her story shows great personal dignity and composure, even in moments of critical danger. Things may look bleak but the Lord is always near. Susanna prayed: “Eternal God, you know what is hidden and are aware of all things.” She did not lash out angrily against her accusers or fall to pieces. Instead she trusted God and bravely affirmed what she knew to be true, even if the evidence piled up against her. With his insight into her obvious innocence Daniel finds an ingenious solution. It is a lesson we would do well to follow.

We need wisdom to know when to choose silence, hoping that with God’s help, justice will prevail. It is this depth of character that we seek when we come into the presence of God. He becomes our light, our witness, our justification. It can be true of us too, what was said about Susanna, “blessed is God who saves those who hope in him.”


To see as God sees

Jesus claims to know the inner heart of things, because he is guided and enlightened by his heavenly Father. He himself was sent on earth to share that light with all mankind. This is why he can then make that powerful claim to be the light of the world. He then makes this splendid promise: “Whoever follows me will never walk in darkness, but will have the light of life.”

Then he says, “I know where I came from and where I am going.” This too is a typical expression of his sense of origin and purpose, in the Gospel of St John. Often in this Gospel he declares that the Father sent him. The Father is his origin and his destiny. This question concerning the origin of Christ stays alive always, “Where do you come from?” Jesus reveals where he came from, but our hearts continue to seek, to want to find this place where we can too can be truly reborn, have our own beginning.

In the same way Jesus later reveals the mystery of his own exodus. He tells us about the point of arrival of his journey in this world. He says, “I am going to the Father” (Jn 16:10). He offers the necessary coordinates for our own journey: from the Father to the Father, as it was for Jesus.


 

One Response

  1. Fr, John Butler

    The isolationism and terrible apparent human loneliness of Jesus in this Gospel message makes us realize that, like Jesus, we are never alone when defending Devine Truth as neither was He in defending His divine identity! The assurance of the family of the Blessed Trinity will always never desert us! St. John assures us elsewhere in his Gospel:”This is the victory by which we overcome the world our faith in Jesus Christ.” We see this faith so demonstrated in the lives of the Saints. The obstacles they experienced like Jesus give us unshakeable reassurance we too can confront and overcome the religious obstacles that stand in our way. But, our baptismal faith must always sustain us, not a reliance on our own human faith but that supernatural faith received in Baptism. The crisis confronting the Church today is essentially spiritual.


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