14Apr Palm Sunday of the Lord’s Passion

14 April 2019.

1st Reading: Isaiah 50:4-7

The Suffering Servant will not be put to shame

The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame.

Responsorial: Psalm 22

Response: My God, my God, why have you forsaken me

All who see me scoff at me;
they mock me with parted lips, they wag their heads:
He relied on the Lord; let him deliver him,
let him rescue him, if he loves him. (R./)

Indeed, many dogs surround me,
a pack of evildoers closes in upon me.
They have pierced my hands and my feet;
I can count all my bones. (R./)

They divide my garments among them,
and for my vesture they cast lots.
But you, O Lord, be not far from me;
O my help, hasten to aid me. (R./)

I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
You who fear the Lord, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel! (R./)

2nd Reading: Philippians 2:6-11

The self-emptying (kenosis) of God’s loving servant, to save his people

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death ” even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel: Luke 22:14-23:56

or, shorter version: Luke 23:1-49

Luke’s edifying narrative, underlining the mercy and prayer of Jesus

When the hour came, he took his place at the table, and the apostles with him. He said to them, “I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And he did the same with the cup after supper, saying, This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!”

Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, “The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. “You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” And he said to him, “Lord, I am ready to go with you to prison and to death!” Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.”

He said to them, “When I sent you out without a purse, bag, or sandals, did you lack anything?” They said, “No, not a thing.” He said to them, “But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, ‘And he was counted among the lawless’; and indeed what is written about me is being fulfilled.” They said, “Lord, look, here are two swords.” He replied, “It is enough. He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, “Pray that you may not come into the time of trial.” Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.

When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.” While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, “Judas, is it with a kiss that you are betraying the Son of Man?” When those who were around him saw what was coming, they asked, “Lord, should we strike with the sword?” Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, “Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!”

Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, “This man also was with him.” But he denied it, saying, “Woman, I do not know him.” A little later someone else, on seeing him, said, “You also are one of them.” But Peter said, “Man, I am not!” Then about an hour later still another kept insisting, “Surely this man also was with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are talking about!” At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” And he went out and wept bitterly.

Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, “If you are the Messiah, tell us.” He replied, “If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God.” All of them asked, “Are you, then, the Son of God?” He said to them, “You say that I am.” Then they said, “What further testimony do we need? We have heard it ourselves from his own lips!”

Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.” Then Pilate asked him, “Are you the king of the Jews?” He answered, “You say so.” Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.” When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer.

The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.” Then they all shouted out together, “Away with this fellow! Release Barabbas for us!” (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, “Crucify, crucify him!” A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed.

So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus.-

A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the ays are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?” Two others also, who were criminals, were led away to be put to death with him.

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.” One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where nobody had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

BIBLE

Success, after apparent disaster

Later this week is the anniversary of the martyrdom (March 24, 1980) of archbishop Oscar Romero. It reminds us that our Lord Jesus was not the first man to die for a cause, nor the last. He was not the first or the last innocent man to be put to death. He was not the only one ever crucified. There were on that same day two others. Even as regards physical pain it is at least possible that others have suffered as much. What then makes the passion so different? And it is undeniably different.

The gospel account is roughly about two newspaper columns long, and even though I’ve read it, or heard it read hundreds of times, it still affects me. I wonder why? I think the answer lies in the details ” the completely human and utterly shabby circumstances in which Christ died.

Take for example the behaviour of his friends. Was there ever such a complete let-down? Judas, one of the specially chosen twelve. One can feel the hurt, almost the unbelief in Christ’s gentle words, “Friend, why are you here? Judas would you betray the Son of Man with a kiss?’ One could almost stomach the betrayal of Judas had the other eleven remained faithful. But one short line tells their story “And they all forsook him and fled.” And Peter ” surely not Peter. Think of all those miracles Christ worked while Peter was by his side. He raised the dead child to life, set him walking on water, was transfigured before him. Only a few short hours be fore, Peter had boasted, “Even though all abandon you, I will follow you to prison and to death.” ” but at a distance, a safe distance. And when he was cornered a jibe or two from a servant girl looking for notice, Peter the Rock disintegrated. “He began to curse and to swear that he knew not the man.” That must really have hurt Jesus. “And Jesus turning looked at Peter and Peter went out and wept bitterly.” And these were his friends, his only friends. The people he lived with and loved. The people he showered his miracles on and shared his secrets with. And not one of them lifted a finger for him.

How does the Passion story relate to us? The Passion is the means of our salvation. But it is more, it is the story of our lives. There isn’t a part in the whole sordid script that we have not played to perfection. Peter in his pride and Peter in his fall and, hopefully, Peter in his repentance too. We’d mirror the disciples who fled at the first sign of danger, or the scornful spirit of Caiaphas and the high priests, eager to reform others while ignoring themselves. And Judas? Let’s face it, there’s a Judas element in all of us. There are times and situations in all our lives when Jesus could as easily say to us as he said to Judas, “Friend, why are you here?”


Our Greatest Week

We begin the most solemn week of the liturgical year. Once called the ‘Great Week‘, nowadays we know it as ‘Holy Week‘. In it we witness the total self-giving of Jesus. St Paul describes it as his “kenosis” (Greek: κένωσις is the act of emptying) or ‘self-emptying’ by which Jesus made himself entirely receptive to the divine will. See Philippians 2:7 ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών “He emptied himself, taking the form of a slave.” Paul goes on to affirm to total vindication of Jesus: ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα. “God highly exalted him and gave him the name that is above every name.”

Our liturgy this week invites us to follow Jesus every step of the way, beginning with his triumphant entry into Jerusalem. There he was welcomed, applauded and acclaimed by a crowd of well-wishers. On Thursday we will join him at table, to receive his gift of himself in the eucharistic bread and wine. After dining with him we will, in our reflections, go with him along the trail from the Upper Room to the Garden of Olives. There we will see him struggling with fear and anxiety about the cruel death that awaits him. On Good Friday we will be standing in spirit beside his mother at the foot of the cross, while he hands his spirit back to the Father who sent him.

On Saturday we will be quiet and silent around his tomb, as we remember the injustice and cruelty of humanity, for which he died. Then, late on Saturday, we will move from the darkness of our Passion journey to the place of the bright Easter fire. There we will join the procession of the great Paschal Candle, representing the risen Christ, as he lights up the darkness of our church and lives.

The pain of our compassion with Jesus to Calvary will give way to the hope and joy of Easter. Jesus Christ is not dead and gone. No, he is risen, strong and powerful, alive in himself, and alive in us. Then we can hold in our hearts those assuring words that Juliana of Norwich in her vision of Christ Crucified. From his own lips she heard this promise: ‘All will be well, all will be well, all manner of things will be well.’


Healed by his wounds

“He was oppressed and was afflicted, yet he opened not his mouth. Like a lamb that is led to the slaughter, and as a sheep before its shearers is dumb, so he opened not his mouth” (Is 53:7). For the followers of Christ, this Isaiah text evokes a response deep down within us, seeing how they apply to God’s only beloved Son, and how he died for all of us. In the words of St Peter, “without having seen him you have come to believe in him, and so you are filled already with a joy so glorious that it cannot be described” (1 Pet 1:8). Without this sincere love of Christ, we are no true followers of his. We cannot say we fully love him, until we appreciate what he suffered for us.

After hearing the Passion narrative there is no need to retrace in great detail the events there described. But we might reflect how Christ was no stranger to hardship, privation and suffering, long before that final day of his life. “Being in the form of God,” as St Paul says, from the moment he came on earth, Jesus emptied himself, taking the form of a slave, becoming as human beings are (Phil 2:6f). He, the most high God, suffered the hardships of the poor, at times not even having a place to lay his head. He endured hunger and thirst, and after long days surrounded by crowds seeking a cure, he often spent whole nights at prayer in the hills. Despite his compassion for all who came to him, he met with hatred and rejection, in particular from Pharisees and priests, who planned to have him killed. How this rejection and hatred must have grieved him. King Lear knew “How sharper than a serpent’s tooth it is, to have a thankless child;” and how must Jesus have felt at being rejected by the people he had chosen, above all others.

The sweat-stained features of Jesus were the features of the Son of God. The forehead streaming with blood, the hands and feet nailed to the cross, the body wounded, the side pierced with a lance, were the flesh of the eternal Word, who dwelt among us. Why did he suffer so much? In the words of Isaiah, “On him lay the punishment that brings us healing, through his wounds we are made whole.” May the grace of his Passion bring healing to us.

 


LEIGHSTEAR SINN LENA CRÉACHTA

B’é aghaidh ciaptha Íosa, gnúis Mac Dé. An Éadain faoi bhrat fola, na lámha agus na cosa greammaithe le táirní, corp créachta, cliathán pollta le sleá , b’shin Corp céasta ár dTiarna a mhair ‘nar measc. Dé chúis a d’fhulaing sé páis úfásach? Dar le Ísaia fáidh : “Leagadh píonós air a cneastar sinn, is trína chuid créachta slánfar sinn” Grásta a pháise dár chaomhnú.


One Response

  1. Joe O'Leary

    The special touching gentleness that is the hallmark of Luke’s style perfumes his version of the passion narrative at several points:

    “You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

    ***

    “The Lord turned and looked at Peter”

    ***

    As often in Luke there is an enhanced presence of women:

    “A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the ays are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?””

    ***

    But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

    ***

    “Father, into your hands I comment my spirit.”

    Jesus dies in the style of a martyr [in depicting the martyrdom of Stephen in Acts Luke echoes this]. Matthew and Mark are starker; both giving only one of the Seven Words (“My God, my God, why have you forsaken me?). The Johannine Jesus dies in the style of the Son completing his mission and entering his glory (“I thirst”; “It is finished”) with a cameo role for Mary and the Beloved Dissciple (“Mother, behold you son”).

    Luke and John wrote at a later stage of the gospel tradition than Matthew-Mark, and reread the passion in light of years of contemplation, bathing it in an atmosphere of serenity, or in the light of the Resurrection.

    ***

    “Then an angel from heaven appeared to him and gave him strength.” is an interpolation, but not inappropriate in a Gospel famous for its angels.

    ***

    “Father forgive them, for they know not what they do.” I also suspect of being an interpolation, even though it is the most sublime “Lukan” moment in the entire narrative, and the most quoted.

    ***

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