The Ascension of Jesus will be celebrated next Sunday. As the Easter Season moves towards its second climax at Pentecost, we take heed of the Lord’s final words to his disciples, and look forward to the coming of the Holy Spirit to the Church.
We gather to praise God who raised his son Jesus from the dead. We celebrate this victory over sin and death, and pray for enthusiasm as we try to pass on the Good News.
Fourth Sunday of Easter – prayers of the faithful Introduction (by the Presider) As Rome welcomes its new bishop, we pray a blessing on the Church and the whole world:…
We’re two weeks into the Easter season now, but the Good News of the season continues to reverberate in the Liturgy. Joyfully we worship God who raised our Saviour from the dead.
Even though Easter Week is now behind us, today’s liturgy still overflows with the joy of Jesus’ resurrection. We continue to celebrate that great event for the next six weeks, until Pentecost Sunday on the 4th June, the fiftieth and final day of Easter.
This Easter morning we celebrate the central mystery of our faith, the resurrection of Jesus Christ from the dead. He suffered on the cross and died for us, but now he is risen! Filled with the spirit of Easter joy, we proclaim the might and glory of God.
We gather around the Easter candle, celebrating the Lord’s resurrection. With that light to illumine our way, we remember how God has cared for humanity from the dawn of time. The readings from both testaments remind us what happened at the highpoints of our history.
Today’s liturgy gives a preview of the events we will celebrate between Holy Thursday and Easter Sunday: the passion, death and resurrection of Jesus. These events are also the focus of this and every Sunday celebration. We ask for God’s help in understanding their significance.
This fifth Sunday of Lent, we gather to worship our compassionate God, who heals our sinfulness and challenges us to leave our sinfulness behind.
We have reached the midway point of the season of Lent. The joy of Easter is within our reach and the parent of the prodigal son encourages us to rely on divine mercy.
Today, as we gather to listen to the Lenten call to repentance, we worship our God of kindness who, like a patient gardener, always gives people a second chance.
In today’s Liturgy, we praise the Lord of glory, who leads us through the darkness of Lent to the light of Easter.
The 40-day pilgrimage to Easter that began on Ash Wednesday is just a few days old. We pray that God, who sustained Jesus in his 40 days of temptations and suffering, will support us on our journey also.
Words matter. What we say has an effect on others, for good or ill. God’s word to us is spoken in Jesus, the Word made flesh, in whose name we gather this and every Sunday.
Loving the enemy and praying for those who make life difficult are two marks of a Christian, or so Jesus teaches us today. We gather, aware of how difficult love can be, yet united by the saving mercy of God, on which we rely.
Everyone who believes God’s word is called to pass on the Good News. Like many who have gone before us, including the prophet Isaiah and the apostles Peter and Paul, we may not feel up to the task. But God helps us every day.
There are echoes of the Christmas season in today’s liturgy, particularly in the Gospel story of the wedding feast of Cana, in which God’s glory becomes visible in Jesus, as it did at his Epiphany and Baptism. (Today is also the World Day of Migrants and Refugees.)
Today we celebrate the feast of the Baptism of the Lord: it’s the last day of the Christmas season. The baptism of Jesus marked the end of his quiet years in Nazareth and the start of his public ministry.
We gather to celebrate the first Sunday of 2022, moving with gratitude into a new year of God’s grace. We thank God for the vaccines developed to protect humanity and ask for God’s continuing care and protection until everyone is safe and COVID variants no longer threaten us.
We’re well over halfway through Advent. Traditionally, today is called Gaudete Sunday, which means ‘a day for rejoicing.’ The reason for celebration is that the day of the Lord’s coming is nearer.
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